Running away to join the circus stirs the imagination in
many a girl and boy, but in approximately 1820 John H. Robinson did just that.
He ran away from his home in New York state and became a roustabout in a
circus. This act of youthful rebellion led to the creation of a circus dynasty
that lasted until the last of the John Robinsons sold the family business (The
largest family held circus in the country) to an Indiana company that would
eventually be folded into the Ringling Brothers and Barnum Bailey circus.
Started in 1842, the circus entertained presidents and royalty and became woven
into the fabric of living legends. The circus became a local business in 1857
when "Old John," as John H. was known, created winter quarters for his circus
in Terrace Park, Ohio. Legend has it that elephants are even buried there.
John H was the first of the four John Robinsons. His son
John F., also known as “The Governor,” is the second of the four. John G., or “Papa,”
came third with his son John the IV being the last. John IV was only in charge
of the circus for a very short time and he became an attorney.
Many famous people are connected to the circus. One, Dan
Rice, the most famous clown of his era, is thought to be the model for Uncle
Sam.
Old John’s son Gilbert married Emma Lake, Queen of the Side
Saddle and Wild Bill Hickok’s stepdaughter. Emma’s mother Agnes is a famous
person in her own right having been the only woman to own a circus. Agnes also
ran away to join the circus when she was fifteen. According to a Spring Grove
docent, Agnes and Emma are buried elsewhere in Spring Grove.
The Robinsons were kind people and they made sure that their
performers had a place in Spring Grove, up on higher ground.
Papa’s granddaughter Ellanora, was married to Superman, George
Reeves. Reeve’s mother Helen petitioned to have her son interred there but was
denied due to space issues.
All of the John Robinsons are buried on the family plot,
including their wives, Elizabeth, Caroline, Lenora, and Judith.
The walls are slabs of blue limestone and smoother marble
facing. The cost to build was $35,000, a huge sum for the times. The advertisements
emphasized the “Four John Robinsons.” Here is an ad showing a four leafed
clover with the four Johns displayed in the leaves.
This concept of four is played out symbolically in the
design of the mausoleum. There are quatrefoils throughout the design with their
four protrusions. It is suggested that the quatrefoil represents the four
evangelists, Matthew, Mark, Luke and John. It is a mainstay of Gothic
architecture and may simply represent the four Johns and or the lucky four
leafed clover.
On the structure’s peaks there are stylized marble
pieces each with four points. It is hard to tell exactly what they are, maybe
stylized ivy meaning immorality and fidelity.
There are also four columns in the front arch and four
statues grace the monument. The top statue is of the Archangel Gabriel with his
horn. As Douglas Keister puts it, [he] “has his horn at the ready, to signal
the heavens of the impending arrival of another Robinson.” His upraised hand
also indicates the raising of a soul to heaven.
The other three are the three virtues Faith, Hope, and Charity. Faith is the cross, Hope is the anchor and Charity is love.
The other three are the three virtues Faith, Hope, and Charity. Faith is the cross, Hope is the anchor and Charity is love.
The columns are in the Corinthian style. The relief is very
worn and it is very difficult to see what was carved there. It looks like it
must be flowers because they have stems and leaves. Berries can be seen.
Very little can be seen of the inside of the mausoleum but
you can see a cross called a Glory. It is a cross with a halo and an aureole
radiating from it. According to Keister, it represents the “most exalted form
of divinity. The cross bears the date, “1874,” the year the mausoleum was
built.
I have seen several comments claiming that the mausoleum is
based on Sacré-Cœur in Paris, France but the evidence does not bear this out.
The mausoleum was built in 1874 but construction on the church in Paris did not
begin until 1875 and was not completed until after WWI. Also, Sacré-Cœur is an
example of Romano-Byzantine architecture while the Robinson structure is Gothic
Revival. They both have domes, but there the similarity ends.
I passed your comment about the "similarity" being countered by the actual date of construction. Thanks for adding that information.
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